Archive for the Art Category

Ten Food Sculptures by Claes Oldenburg

Posted in Art, Object with tags , on July 24, 2014 by Dylan Thomas Hayden










Outsider?

Posted in Art, Cinema, Music with tags on February 27, 2014 by Dylan Thomas Hayden


GB:
Many of us would like to think that we relate to you because we’re outsiders. For many you epitomize that “outsider” characteristic. Would that be a fair assessment of you or is it wide off the mark?

John Lurie:
I am not sure what you mean by “outsider” here. I try to stay as close as I can to what I feel is real, ignoring whatever the popular trends are. I am not sure what I am outside of. I think that anyone following the trail of babble and unaware of what’s really real is actually the outsider, even if there are a lot of them.

From this recent interview.

Dada Manifesto, 1916

Posted in Art, Writing with tags , on February 22, 2014 by Dylan Thomas Hayden


Dada is a new tendency in art. One can tell this from the fact that until now nobody knew anything about it, and tomorrow everyone in Zurich will be talking about it. Dada comes from the dictionary. It is terribly simple. In French it means “hobby horse”. In German it means “good-bye”, “Get off my back”, “Be seeing you sometime”. In Romanian: “Yes, indeed, you are right, that’s it. But of course, yes, definitely, right”. And so forth.

An International word. Just a word, and the word a movement. Very easy to understand. Quite terribly simple. To make of it an artistic tendency must mean that one is anticipating complications. Dada psychology, dada Germany cum indigestion and fog paroxysm, dada literature, dada bourgeoisie, and yourselves, honoured poets, who are always writing with words but never writing the word itself, who are always writing around the actual point. Dada world war without end, dada revolution without beginning, dada, you friends and also-poets, esteemed sirs, manufacturers, and evangelists. Dada Tzara, dada Huelsenbeck, dada m’dada, dada m’dada dada mhm, dada dera dada, dada Hue, dada Tza.

How does one achieve eternal bliss? By saying dada. How does one become famous? By saying dada. With a noble gesture and delicate propriety. Till one goes crazy. Till one loses consciousness. How can one get rid of everything that smacks of journalism, worms, everything nice and right, blinkered, moralistic, europeanised, enervated? By saying dada. Dada is the world soul, dada is the pawnshop. Dada is the world’s best lily-milk soap. Dada Mr Rubiner, dada Mr Korrodi. Dada Mr Anastasius Lilienstein. In plain language: the hospitality of the Swiss is something to be profoundly appreciated. And in questions of aesthetics the key is quality.

I shall be reading poems that are meant to dispense with conventional language, no less, and to have done with it. Dada Johann Fuchsgang Goethe. Dada Stendhal. Dada Dalai Lama, Buddha, Bible, and Nietzsche. Dada m’dada. Dada mhm dada da. It’s a question of connections, and of loosening them up a bit to start with. I don’t want words that other people have invented. All the words are other people’s inventions. I want my own stuff, my own rhythm, and vowels and consonants too, matching the rhythm and all my own. If this pulsation is seven yards long, I want words for it that are seven yards long. Mr Schulz’s words are only two and a half centimetres long.

It will serve to show how articulated language comes into being. I let the vowels fool around. I let the vowels quite simply occur, as a cat meows . . . Words emerge, shoulders of words, legs, arms, hands of words. Au, oi, uh. One shouldn’t let too many words out. A line of poetry is a chance to get rid of all the filth that clings to this accursed language, as if put there by stockbrokers’ hands, hands worn smooth by coins. I want the word where it ends and begins. Dada is the heart of words.

Each thing has its word, but the word has become a thing by itself. Why shouldn’t I find it? Why can’t a tree be called Pluplusch, and Pluplubasch when it has been raining? The word, the word, the word outside your domain, your stuffiness, this laughable impotence, your stupendous smugness, outside all the parrotry of your self-evident limitedness. The word, gentlemen, is a public concern of the first importance.

Hugo Ball
22 February 1886 – 14 September 1927

Seven Assemblages by Arnaud Mahuas

Posted in Art, Object with tags on January 8, 2014 by Dylan Thomas Hayden







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Bacchanal by Ventiko

Posted in Art, Photo with tags , on December 29, 2013 by Dylan Thomas Hayden


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Six Boxes by Joseph Cornell

Posted in Art, Object, Surrealism with tags on December 26, 2013 by Dylan Thomas Hayden

untitled (soap bubble set), 1936
Untitled (Bebe Marie), c.1940
Untitled, 1942
Tilly Losch, c.1935
Habitat Group for a Shooting Gallery, 1943
Defense d'Afficher Object, 1939
more

Christo Wrapping

Posted in Art, Object with tags on December 24, 2013 by Dylan Thomas Hayden

Wrapped Armchair 1964-65
Wrapped Champagne Bottles 1965
Wrapped Jerry Can 1961
Wrapped Magazines 1962
Wrapped Portrait of Jeanne-Claude 1963
Wrapped Telephone 1962

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L’Énigme d’Isidore Ducasse

Posted in Art, Object, Surrealism with tags on December 24, 2013 by Dylan Thomas Hayden

Eleven Boxes by Lucas Samaras

Posted in Art, Object with tags on December 23, 2013 by Dylan Thomas Hayden











Excreta Fluxorum

Posted in Art, Fluxus, Object with tags on December 22, 2013 by Dylan Thomas Hayden

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